*Note: I wrote this about three years ago and didn't dare to put up. It might be a little out of date but I guess it's still something to keep in mind. Also, it sets up something else I was thinking about and may write!
In my childhood,
it seemed apparent that an act of terrorism was the ultimate form of protest.
While being vehemently condemned, acts of terrorism were considered worth note
and examination. Each act was symptomatic of the existence of an aggrieved
party, stemming from faulty policy-making, governance or pure negligence. In
short, if a bomb was set off, it was because the world was not in a state of
balance, and the political, social or economic homeostasis was disturbed and
required rectification. Apart from a few acts of violence attributed to the
lone, mentally unstable misanthrope, acts of terrorism, especially from
organized groups, indicated the failure of the targeted party to suitably
address the needs of the aggrieved.
There was a need
to understand and rationalize terrorist movements. The concept of one man’s
terrorist being another man’s freedom fighter existed, and was referred
to. It was understood that the French
and American Revolutions had resorted to violence against their perceived
oppressors to achieve their aims, the Blacks in South Africa were charged with
terrorism and treason, even Gandhi’s Non-Cooperation Movements inevitably
resulted in violence being carried out by his followers against servants of the
Raj. While considered an uncivilized last resort, violence has, and will always
remain a tool of protest. If peaceful methods fail violence may well be the
only course open. Marching in the streets can only take one so far.
While acts of
violence and terrorism were supposed to depict acts of desperation in
furthering a cause, suicide attacks added a new dimension. The perpetrator, in
using himself as a weapon, demonstrated that he was not only willing to kill
for a cause but was also to die for it.
Recently this
concept has disappeared. Governments and state organizations have started to
neglect the existence of motive or cause in dealing with terrorist situations.
Instead there is a growing trend of declaring any and all acts of violence to
be the act of frenzied maniacs bent upon imposing their ideologies on others.
The notion of attempting to dissect incidents is fast disappearing. The most
simple and apparent cause for this behavior seems to be the complete absolution
of the state machinery from any responsibility or wrongdoing that may have led
to the event.
The increasing
trend is to disenfranchise the ordinary citizen from playing a part in the
study of this phenomenon. Instead, simplistic explanations are made and debate
is avoided with the use of words such as ‘good’ and ‘evil’. Governments dictate
to their citizens who is good and who is evil, who is to be trusted and who
isn’t. The intricacies of how these divisions are made are kept hidden from the
public. The basis of democracy, whereby each citizen is to participate in governance,
has been decimated.
The most
monumental of catastrophes to hit the United States were the attacks of
September 11th. These attacks also serve as a prime example of the government’s
reluctance to assess the social and political causes of a calamity of such
magnitude. In the aftermath of the
collapse of the towers of the World Trade Centre and the plane crash into the
Pentagon, the grief and disbelief gave way to a frenzy of assigning blame and
planning an appropriate military response. There was an obsession with the two
questions: Who committed this act? What are we going to do about it? The most
important question was lost: Why?
The world waited
for ordinary American citizens to raise this question, to ask their
democratically elected representatives why 19 men were willing to lay down
their lives with the express purpose of causing death and devastation in their
homeland. What had their government done to cause such a massive movement to
take root around the world? According to the US Government the 19 men were
acting at the behest of a larger anti-American movement, al-Qaeda, a movement
with significant following and financial support from various quarters around
the globe.
The task of the
concerned, patriotic American citizen was to take his government to task, not
only on the procedural security lapse, but more so on policies that may have
caused such a backlash.
If there was any
serious questioning of the Government going on, the mainstream media failed to
pick up on it. Little or no time was dedicated on news shows or discussions to
ascertaining political reasons for such hate. Instead, ordinary citizens
blindly put their faith in the workings of their government, and decided to
value conformity with government policy rather than demanding a detailed
logical assessment of the causes and the various courses of action open to
them.
Al-Qaeda’s
demands regarding US foreign policy in the Middle East and specifically Saudi
Arabia, found little time on the airwaves. Reassessment of these policies was
never publicly considered. The officially stated motives of Al-Qaeda were
ignored, and Americans were told to prepare for a war to “defend their
freedom”. The heated national debate
that should have ensued was lost in the hysteria of war.
It is possible
that the debate may have resulted in resounding support from for maintaining
the prevalent foreign policy. American citizens may have decided that their
dedication to Israel, or their policies in the rest of the Arab world were
worth defending with military might. Unfortunately, nobody asked and as a
result the United States became embroiled in a war that not only threatens to
destablise the entire region, but also considerably damages the image of the
United States as an agent of peace and justice.
The fact that
American soldiers are being put in harm’s way for a war whose aims are have not
fully been conveyed to, or understood by the American public, suggests a lack
of trust in the public from the government and media institutions. It appears
these institutions consider ordinary Americans incapable of understanding the
complexity of their decisions. As a result they deem it necessary, and
acceptable, to present a simplified, fairy-tale style picture of the events in
a manner aping the functioning of fascist government.
The concept of
the crazed terrorist has become the explanation provided for any antipathy in
the world towards the United States. The underlying concept in this explanation
is the complete lack of rationality among a considerable population. These
people are out for blood for the sake of blood. At most, they are dogmatists
wishing to impose their own ideologies.
The convenience
of this explanation has subsequently been recognized by governments across the
globe and is now in frequent use. Citizens across the world are told to abandon
any attempts to rationalize the behavior of terrorists as they are a breed too
different from normal people to be comprehensible. So far, most citizens,
including the intelligentsia, seem to have acceded to this assessment. Acts of
terrorism, with their increasing occurrence, are just what they are: schemes to
spread “terror”, being elabourate Halloween pranks at their simplest, and Lex
Lutherian ploys at world domination in their most rational form.
The Mumbai attacks
present a potent example of this phenomenon. After three days of unimaginable
terror that ended in the deaths of hundreds of innocent civilians as well as
all but one of the perpetrators, the whole of India went into shock. Security
lapses were questioned, possible suspects identified and political and
diplomatic stances were prepared. However, no-one was concerned with the lack
of stated motive in the attacks. More than a year on, the situation persists.
The idea of the
irrational being proposes only one solution: the extermination of all such
beings. So, governments set about massive military campaigns to quash with
force the problem of dealing with the disgruntled. With every attempt,
government agencies pledge to redouble their military efforts, hence escalating
the situation without any attempts at analyzing the root cause. If any such
attempts are made, they remain out of the mainstream media and consequently are
not shared with the man on the street.
Today, the
situation has hit Pakistan, and in a big way. This time, the perpetrators are
not barbarians from some distant land. However, the idea being sold to the
Pakistani public is very similar to the one being sold to their Western
counterparts: The terrorists are radical Muslims too frenzied by activism to be
rehabilitated, and acting with the agenda of dominance. The possibility that
forces within Pakistan are reacting to antagonisation from the government or
establishment has been shelved in favour of this more palatable explanation.
Of course,
Pakistani citizens are having a harder time swallowing the idea of the Muslim
extremist and suicide bomber. For one, they have lived alongside them for a
long time and often sympathized with their causes against Israel and the US. As
a result, they have never perceived them as being irrational or acting without
a cause. Also, given the state of the nation, the average Pakistani has a lot
more cause to be suspicious of the government and the establishment than
Western citizens.
It is now time
for Pakistanis to take up the issue of questioning government policy. There is
a need to reassess the government’s provision of all-out logistical support to
an invading force engaged in a war whose legality is dubious at best. It is
time to question the government on its silent condoning of violations of
Pakistani territory and the murder of innocent civilians by US drone attacks.
It is also time to demand greater transparency from the government and
establishment to fully assess the relationship of our government agencies and
the various forces at work in the troubled regions.
It is also
essential not to abandon attempts at rationalizing acts of terrorism within the
country. The first response to an act of terrorism should always be a thorough
and honest evaluation of government policies. Though deterrence is a necessity,
all out military retaliation should be the absolute last resort. Only when all
courses of negotiation have been exhausted, and when there is overwhelming
demand from the populace to exercise the military option to defend government
policy (after a clear logical assessment has been made and shared) should a
State resort to violence. If this course is not followed, even a successful
military campaign will result only in offsetting the issue and making it more
acute the next time it raises its head.
The
responsibility here lies with the citizen, not with the government, to find out
the truth as to the root causes of terrorism. While the moral responsibility
does lie with the government, it will always be simpler for governments to
resort to violence in an attempt to cover up failures in policy. As a result
propaganda machines will be involved to present the truth in a way that aids
this. The basic question arising here is under what circumstances a government
has the right to endanger its citizens. The answers to this will always be
fluid and need to be assessed in a case to cases basis, hence the required
vigilance from the citizen.
Before getting
further militarily embroiled in the war, Pakistanis need to get more plausible
explanations from their government for the recent spate of attacks than simply
intangible labels such as terrorism and extremism. An angle the government is
eager to push, furthering it with recent attempts at Fatwas and meetings with religious
scholars. If a terrorist resorts to Islam for motivation in carrying out his
tasks, it does not mean that religion is his prime impetus. When the Pakistan
army goes to battle against India with cries of ‘Allah o Akbar’ and refers to
its losses as ‘Shaheeds’, no one is deluded into think that the war is in the
name of religion. Everyone understands there are territorial and political
issues at stake. Similarly, a better understanding is required of the main
purpose and incentive for terrorists willing to take on the Pakistan Army.
Pakistan does
not have the luxury of a quiet retreat if military campaigns do not bear the
fruit of eradicating terrorism. It is therefore imperative that political
options remain open. The threat of a military operation may well serve to be
more effective than an actual operation. When it comes to last resorts and
alternate options, Pakistan is one country that has far from exhausted all
possible policies to combat lawlessness.
Education,
health and development programs have been woefully neglected in the regions
that now supposedly play host to terrorists. Few attempts have been made to
enfranchise the population of this region as citizens of Pakistan. The
government has also been criminally deficient in its ability to protect the
rights and lives of its citizens against the actions of foreign “allies”. As a
result there is a logical lack of faith and loyalty to the State and Government
of Pakistan.
All these
measures require time and more critically they require freedom of movement. If
the war on terror is truly a war for the survival of Pakistan, then it must be
the people and government of Pakistan that dictates the terms of fighting it.
The war must not be allowed to be fought on the terms dictated by foreign
forces occupying neighbouring countries, and local policy must not be formed
tiptoeing around US policy. If US policy does a cost-benefit analysis for the
wars it is fighting, loss of Pakistani civilian life is not a consideration. It
is time that the Pakistani government and people looked to putting their
interests first in carrying out a detailed cost-benefit analysis of our own.
Pakistanis must
try to understand whether the nation entered this war because of a growing
threat on the Western border, or whether it was simply a decision to support
the stronger party, out of fear. Pakistanis must also look to see if there are
changing factors that demand a reassessment of the wisdom of this decision. So
far, all that has been seen as a result of escalated military action in
Afghanistan and Pakistan has been the heightening and increased determination
in the spread of violence and hatred, a phenomenon that has fueled many a
conspiracy theory. Is it wise to continue on this path? If things get too bad,
the Americans can simply pack up and leave, Pakistanis need to start thinking
that far ahead.
Citizens must
always be cautious about the ambitions of their governments especially in cases
of war. The following is a quote from the Nuremberg Trials.
“Naturally the common people don’t want war. But after all, it is the leaders of a country who determine the policy, and it’s always a simple matter to drag people along whether it is a democracy or a fascist dictatorship, or a parliament, or a communist dictatorship.
“Naturally the common people don’t want war. But after all, it is the leaders of a country who determine the policy, and it’s always a simple matter to drag people along whether it is a democracy or a fascist dictatorship, or a parliament, or a communist dictatorship.
Voice or no voice, the
people can always be brought to the bidding of the leaders. This is easy.
All you have to do is tell them they are being attacked, and
denounce the pacifists for lack of patriotism and for exposing the country to
danger. It works the same in every country.”
--- Hermann Goering, Hitler’s Reich
Marshall, at the Nuremberg
Trials after World War II.
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