Anybody who remembers the scene
from PTV’s Taleem-e-Balighaan about the three gharray (clay pots) titled Ittehad,
Tanzeem and Yaqeen-e-Mohkam (Unity,
Discipline and Faith) may remember that students had already destroyed Ittehad and Tanzeem, and only Yaqeen-e-Mohkam
survived. Maulvi Sahab reported in his letter to the inspector “Le de ke aik Yaqeen-e-Mohkam reh gaya hai,
jiss par kaam chaloo hai. Agar ab bhi ittehad aur tanzeem se sabaq na liya
gaya, tou ye qaum yaqeen-e-mohqam ka bhi wohi hashar kar degi”. (In the
end, only Faith is left, which allows us to function. If we still do not learn
from Unity and Discipline, these people will ensure Faith meets the same fate).
*Reference video below will work if Youtube ever does.
These words, prophetic as they were, did not predict the next step we are about to embark upon.
*Reference video below will work if Youtube ever does.
These words, prophetic as they were, did not predict the next step we are about to embark upon.
Certain facts have now been
firmly established. The constitution is sacred, and, like all sacred scripture,
it is now to be selectively quoted and interpreted as the situation demands. We
also now ‘believe’ in democracy, a belief dangerously edging towards faith.
Like all faiths, it has priests
and shamans. These are the people who have a special understanding of Democracy.
Some even claim they have a special relationship with it, being able to
communicate directly with, and interpret the will of Democracy. These are the people
who have, in all humility, accepted the burden of acting as Democracy’s
representatives in Pakistan.
The overall aim and philosophy of
Democracy seems not to make themselves apparent to its staunchest adherents.
Most ardent followers restrict themselves to belief in the power of the
cyclical ritual of elections. They believe them to have the dual effect of
cleansing both their own souls and those of their sectarian leaders. Many
conservative believers, having a strong fundamentalist belief in the
omnipotence of Democracy see any attempts to regulate or check its will as both
innovation and blasphemy. This belief is further strengthened by certain
high-priests who not only espouse this view, but have also decreed their own infallibility.
As a result, an affront to these priests is an affront to Democracy itself.
There have been more than one pioneer who brought the word of Democracy to the common people. Most of them died for our sins. Even today, Democracy demands sacrifices, though now they are mostly financial. These financial sacrifices are mostly borne by the state the year round, however there is increased fervor around the festival of the election.
There have been more than one pioneer who brought the word of Democracy to the common people. Most of them died for our sins. Even today, Democracy demands sacrifices, though now they are mostly financial. These financial sacrifices are mostly borne by the state the year round, however there is increased fervor around the festival of the election.
The measure of a good believer
is, not surprisingly, his ability to believe. The most pious of these are the
ones who accepted Democracy early on, and have never since allowed any sort of
doubt to enter their hearts or minds. These are the ones who shall be held in
highest esteem upon the establishment of the glorious kingdom of Democracy.
Less pious, and consequently less
fortunate, are those who believe, but occasionally falter. Their failure to
appreciate that Democracy works in mysterious ways is what often leads them to
sin by despair. They sin by doubting the omnipotence of Democracy or by
allowing themselves to be tempted into the new-fangled ways of false democracies.
The unbelievers are to be pitied.
Their constricted hearts will never truly allow them to understand the magic of
the invisible hand of Democracy. They will never see enlightenment or the
golden hereafter. In fact, if it was up to them, no one would see it.
Sectarianism in the new faith is
somewhat worrying. Since the establishment of Democracy, its adherents have,
over time, been divided into several factions. Each accuses the others of
straying from the true path and misleading followers in the process. Many hard line followers believe this to be the result of mischief by the
unbelievers, meant to divide the true following.
Though conversion rates for Democracy
have historically fluctuated in the country, true, hard-line adherents have
only recently found a strong base in Pakistan. Whether this upswing continues
or whether it will make its way back remains to be seen. One result of this
somewhat limited strength is the absence of preaching and crusading. Pakistani
believers, unlike some of their first-world counterparts, at the moment simply
lack the strength and the resources to bring the good word of Democracy to the
heathen parts of the world!